I think I’m behind on this one, but I was lying in bed a few days ago, 5:00 a.m., praying The Lord’s Prayer. And there it was:

Give us this day our daily bread.

Pretty simple, but having heard a sermon on John 6 a few days before and then watching The Sheep Detectives, I thought to myself: “You’re an idiot! The bread is Jesus. After all,

I am the Bread of Life.

Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. (John 6.32 – 35, NIV)

I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (John 6.48 – 51, NIV)

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” (Matthew 4.4, NIV)

Give us today our daily bread. (Matthew 6.11, NIV)

I’m not the first one to make this connection. Google search has an optional AI capability, so I asked it:

Does anyone relate “give us this day our daily bread” to Jesus as the “bread of life”?

The answer was unequivocal:

Yes, theologians, scholars, and Christian traditions widely connect “give us this day our daily bread” from the Lord’s Prayer (Matthew 6:11) directly to Jesus as he “Bread of Life” (John 6:35). While the petition serves as a literal plea for physical sustenance, it is deeply understood to have a secondary, spiritual layer.

Then it talked about something one of our pastors told us way back in 1973. That the Greek word for “daily” is used nowhere else except in The Lord’s Prayer:

The Greek word used for “daily” in the Lord’s Prayer is epiousion (ἐπιούσιον). This is a notoriously rare word found nowhere else in classical Greek literature outside of the Gospels.

Early Church Fathers, including Origen and St. Jerome, analyzed its literal root components: epi (above/super) and ousia (substance/essence).

Under this literal translation, the prayer is not merely asking for standard physical food, but for the supernatural bread from heaven—Jesus Christ Himself.

Google’s sources also pointed out the relationship between manna and Jesus as the Bread of Life.

God provided manna to the Israelites every morning in the desert (Exodus 16).

• In the Lord’s Prayer, Jesus teaches disciples to depend on God for daily provision just like the Israelites did.
• In John 6, Jesus explicitly uses that exact same manna narrative to explain His identity, stating that while the ancestors ate manna and died, He is the true “living bread that came down from heaven” who grants eternal life. Therefore, the daily dependence taught in the prayer ultimately finds its fulfillment in daily reliance on Jesus.

So, like a lot of truths in mathematics, I “discovered” the connection, but I’m certainly not the first nor only person to discover it!

Google closes:

While modern or secular interpretations focus exclusively on material needs (food, shelter, basic income), historical orthodox Christian theology views the petition as a two-fold request: physical bread to sustain the body for today, and the spiritual “Bread of Life” to sustain the soul for eternity.

Amen.

Give us this day our daily bread...I am the Bread.

I reminded us Sunday that Sebastian the Ram in The Sheep Detectives was right when he said God was a shepherd. The most beloved psalm in the Bible opens:

The Lord is my shepherd. (Psalm 23.1)

And Jesus affirmed it:

I am the Good Shepherd. (John 10.11, 14)

Did you know it’s also in Ezekiel? I wrote on June 16, 2026, the problem God had with his shepherds, the priests. Jeremiah addressed it in Jeremiah 50; Ezekiel, in chapter 34:

You have not…

• strengthened the weak or
• healed the sick or
• bound up the injured. You have not
• brought back the strays or
• searched for the lost. (Ezekiel 34.4, NIV)

The solution? Right. God is the Shepherd:

I myself will tend my sheep and have them lie down, declares the Sovereign LORD. I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak… (Ezekiel 34.15, 16, NIV)

And God delegates that work to us:

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9.36 – 38, NIV)

What’s the solution to sheep without a shepherd? Pray for more “laborers” – more shepherds. (And those who pray are often sent.)

Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness…These twelve Jesus sent out… (Matthew 10.1, 5, NIV)

I almost never publish stories without fact-checking, but since I knew the story so well, I didn’t fact check the story I shared on August 7 about the connection between Dawson Trotman, founder of The Navigators, and Bill Bright, founder of Campus Crusade for Christ, now known as Cru. I said that Dawson picked up a hitchhiker named Bill, led him to Christ, and the hitchhiker turned out to be Bill Bright.

Turns out I didn’t get it quite right, and I’ve corrected the original blog. Here’s the more accurate version:

A fellow named Bill picked up a hitchhiker one day in southern California. Bill was just coming into town, and the hitchhiker told Bill he should spend the night in the home of Dawson Trotman, founder of The Navigators. Bill spent just that one night in Dawson’s home and left the next day unconverted.

Later Bill began attending Hollywood Presbyterian Church and met Jesus through the ministry of Henrietta Mears, who had mentored Dawson earlier. Once Bill decided to venture into ministry, Mears suggested that he get in contact with Dawson Trotman who is likely the one who encouraged Bill toward campus ministry.

We’re talking about Bill Bright, who later went on to found Campus Crusade for Christ (now called “Cru.”) Bright went to UCLA to do evangelism, conservatively estimating that it would take him a year to see substantial fruit and thereby skimping on his preparedness for discipleship ministry. After a month, 50 students had come to put faith in Christ, and Bright had no idea what to do next. He phoned Trotman, who personally loaned resources, training, and key Navigator volunteers to Cru for the first five years of Bright’s time on UCLA’s campus. Cru is actually built on the framework of Navigators methodology and uses Nav resources to this day. – Portions of this story from an interview with Justin Taylor on the 60th anniversary of Dawson Trotman’s death, June 18, 2016

So there is a strong connection between Dawson Trotman and Bill Bright, and, in the theme of the August 7 blog, neither Dawson nor Henrietta Mears was particularly “strategic.” They were following the Spirit’s leading to serve those God put in their path.

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. (1 Corinthians 3.5 – 8, ESV)

Ezekiel 33 opens with the well-known section about the serious responsibility of a watchman.

So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul. (Ezekiel 33.7 – 9, ESV)

It’s tough to warn people because they don’t listen. The chapter ends with precisely that fact:

As for you, son of man, your people who talk together about you by the walls and at the doors of the houses say to one another, each to his brother, “Come, and hear what the word is that comes from the LORD.” And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it…And behold, you are to them like one who sings songs with a beautiful voice and plays well on an instrument, for they hear what you say, but they will not do it. (Ezekiel 33.30 – 32, ESV)

Chilling. Preaching as entertainment. “You are like one who sings…and plays well on an instrument, for they hear what you say, but they will not do it.”

Do not merely listen to the word, and so deceive yourselves. Do what it says. (James 1.22, NIV)

Last Sunday night we watched The Sheep Detectives (free with Amazon Prime Video). It’s a light-hearted mystery involving sheep solving the murder of their shepherd. It’s PG, very well done, wholesome in its entirety, with one reference to God that I’m sure some will take offense at. I don’t.

The exchange involves ewes Lily (brown) and Mottle (white) with Sebastian, a black ram who has been out and about in the world. Hence, he’s answering the questions.

The dialog goes like this:

Lily: What is this?

Sebastian: This is the church where someone named God lives.

Lily: Who is God?

Sebastian: It’s a bit confusing. God is a shepherd.

Mottle: So he could be our shepherd?

Sebastian: No, because he’s also a lamb.

Lily: What?

Sebastian: And he’s also invisible. And he’s made of bread. And he damns things?

Lily: Dams things? Like a beaver?

Sebastian: Yes.

Lily: So God is a big, invisible lamb beaver…made of bread?

Sebastian: Yes. And they eat him on Sundays.

Mopple: Poor God.

Has Sebastian heard about God? Yes. Has what he has heard about God true? Mostly. Has he understood anything that he’s heard? No.

I expect we all have not-yet-believing friends and neighbors who have heard all the words, and we think they have rejected Christianity. It may be that they have rejected their flawed understanding of Christianity.

I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. (Ezekiel 34.15, ESV)

I am the good Shepherd. (Jesus, John 10.11)

Behold the Lamb of God. (John the Baptist, John 1.29)

No one has ever seen God. (Jesus – John 1.18, ESV)

I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” (Jesus, John 6.48 – 51, NIV)

They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. (Ephesians 4.18, ESV)

And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5.20, ESV)

Let’s wrap up the judgments on the nations with three chapters on Egypt, Ezekiel 30, 31, and 32.

A sample from Ezekiel 30. Egypt will be destroyed:

I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the LORD, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the LORD.” (Ezekiel 30.25, 26, ESV)

“They will know that I am the LORD” also in verses 8 and 19.

Ezekiel 31: a reiteration of Egypt’s pride problem and resulting judgment:

“Therefore thus says the Lord GOD: Because it towered high and set its top among the clouds, and its heart was proud of its height, I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. (Ezekiel 31.10, ESV)

The chapter concludes:

“Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. “This is Pharaoh and all his multitude, declares the Lord GOD.” (Ezekiel 31.18, ESV)

Ezekiel 32: another lament over Pharaoh and Egypt

A familiar theme:

When I make the land of Egypt desolate, and when the land is desolate of all that fills it, when I strike down all who dwell in it, then they will know that I am the LORD. (Ezekiel 32.15, ESV)

Then a list of nations, fallen:

• Egypt (verse 20…)
• Assyria (verse 22…)
• Elam (verse 24…)
• Meshech-Tubal (verse 26…)
• Edom (verse 29)
• The princes of the north (Tyre?)…and the Sidonians (verse 30)

I think this ends the prophecies and laments against the nations which began in chapter 25.

Again, here I am in a beautiful place. Sitting on the patio, looking out over blue sky and trees. I shot this while walking the dog this morning, the full moon setting over Pikes Peak:

And it can all turn in an instant. Nations now have the capability of destroying other nations with nuclear bombs. Building is hard. Destroying is easy. And the US is crumbling from the inside with people voting in socialists. Many great powers in history are now footnotes in history books.

This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? (Isaiah 14.26, 27, ESV)

When I moved back to Colorado from Alabama in 2006, a newly minted Navigator staff member, I had breakfast with a well-connected Navigator colleague. Among the things he told me was:

Navigator Church Ministries are not strategic.

I wasn’t sure what he meant by that, and it didn’t sound quite right at the time, but I was new. I wrote it down dutifully…and forgot about it.

My experience, then and now, with people and churches, is that God gives you those he wants you to work with. I don’t assess them for their “strategic” importance.

In WORLD Magazine, Paul Butler reviews Charles E. Cotherman’s Strip Mine Jesus: Hope for the Rural Church, Small Towns, and Overlooked Places, a book he says should be required reading for every prospective pastor. Here’s a key paragraph containing the reviewer’s experience:

Personally, I never imagined I’d end up ministering in the shadow of a coal mine’s castoffs. Yet here I am. During my own Bible college experience, there was a sense that the bigger the gospel vision, the more God-honoring it must be. This idea gets reinforced in many seminary alumni magazines with glossy spreads on the “successful” graduates, while often overlooking the faithful, hidden servants of God working in the quiet corners of the Master’s fields. Cotherman calls believers to join the rolls of that latter group—looking out for the woman at the well, the blind man by the side of the road, and the unclean on the edges of society.

“…faithful, hidden servants of God working in the quiet corners…looking out for the woman at the well, the blind man by the side of the road, and the unclean on the edges of society.” Amen.

Jesus wasn’t “strategic,” ministering to fishermen in rural Galilee rather than to national leaders in Jerusalem. Some Navigators would argue that the Apostle Paul was “strategic,” going for the population centers. But does it matter? Have you heard this story?

A fellow named Bill picked up a hitchhiker one day in southern California. Bill was just coming into town, and the hitchhiker told Bill he should spend the night in the home of Dawson Trotman, founder of The Navigators. Bill spent just that one night in Dawson’s home and left the next day unconverted.

Later Bill began attending Hollywood Presbyterian Church and met Jesus through the ministry of Henrietta Mears, who had mentored Dawson earlier. Once Bill decided to venture into ministry, Mears suggested that he get in contact with Dawson Trotman who is likely the one who encouraged Bill toward campus ministry.

We’re talking about Bill Bright, who later went on to found Campus Crusade for Christ (now called “Cru.”) Bright went to UCLA to do evangelism, conservatively estimating that it would take him a year to see substantial fruit and thereby skimping on his preparedness for discipleship ministry. After a month, 50 students had come to put faith in Christ, and Bright had no idea what to do next. He phoned Trotman, who personally loaned resources, training, and key Navigator volunteers to Cru for the first five years of Bright’s time on UCLA’s campus. Cru is actually built on the framework of Navigators methodology and uses Nav resources to this day. – Portions of this story from an interview with Justin Taylor on the 60th anniversary of Dawson Trotman’s death, June 18, 2016

Bill Bright developed “The Four Laws” method of presenting the gospel. Over a billion people have heard the gospel through his influence.

Was Dawson being strategic that day he hosted Bill Bright? Was Henrietta Mears strategic? Or were they merely following the Spirit’s leading? Even “strategic” Paul’s goal was “everyone:”

Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. (Colossians 1.28, ESV)

To continue yesterday’s discussion about churches generally not doing a good job teaching skills like How to Have Daily Time with God, here’s another story:

A friend of ours, in her 80s, was talking with June about a new experience she was having. Our friend is politically liberal, and, as nearly as we could tell, theologically nowhere. She and her husband hadn’t participated in church much until they retired and moved to a Colorado mountain town. There, they were going to a church in which they could discuss, as nearly as I could tell, their political causes.

So June was shocked when she said something like this: “We’re not going to church anymore, but we are participating in a discussion group that meets at 7am. We’re reading the Bible and sharing what we’re hearing from God. Have you ever heard of ‘Lectio Divina?’” (Lectio Divina, Latin for “Divine Light” is, at its simplest, a way of reading the Bible to listen for God to speak.)

Then our friend said, “The church has failed us.”

By which she meant, I’m over 80 years old, and I’m just learning how to read the Bible in a meaningful way.

Bill Hybels, pastor of Willow Creek Church, said much the same thing in an oft-misunderstood quote back in 2008:

We made a mistake… What we should have done when people crossed the line of faith and became Christians, we should have started telling people and teaching people that they have to take responsibility to become self feeders. We should have gotten people (and) taught people how to read their Bible between services (and) how to do the spiritual practices much more aggressively on their own.”

Bill discovered that Willow Creek Church, for all the good it was doing, hadn’t been teaching folks to read the Bible for themselves, and in that omission the church was failing its members. It was failing to make disciples. I’m afraid most churches and pastors fall into that trap. Churches have replaced training the people to be in the Word for themselves with never-ending spoon-feeding.

The Apostle John wrote:

I am writing to you,

• little children, because your sins are forgiven for his name’s sake. I am writing to you,
• fathers, because you know him who is from the beginning. I am writing to you,
• young men, because you have overcome the evil one. I write to you,
• children, because you know the Father. I write to you,
• fathers, because you know him who is from the beginning. I write to you,
• young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. (1 John 2.12 – 14, ESV)

“Little children” need someone to feed them. “Young adults” feed themselves. “Parents” feed others. There should be a progression, not, as I say, never-ending spoon-feeding.

About this we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. (Hebrews 5.11, 12, ESV)

You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. (2 Timothy 2.1, 2, NIV)

Portions of this blog are adapted from my blog “The Church Has Failed Us,” January 28, 2018

I was participating in a church meeting recently to discuss “Christian Formation” options. I would just say “Discipleship,” but no matter. I wanted to make the point that churches in general don’t do a good job at training (we do better at knowledge than skills). So I told this story about Daily Time with God:

When I was on church staff about 20 years ago, I brought in my long-time Navigator friend Rich Berry for a one-day workshop. Among his teachings were how to have daily time with God (maybe you’ve heard me speak of that before!). Anyway, everyone loved him, and about a year later, he came back for an evening seminar. One of the participants told Rich: “When you were here last year, my wife really enjoyed your teaching on daily time with God. In fact, she put it into practice, and it was a great comfort to her in her last days. She was ill and has since passed away.”

A success story? Yes, of course. I’m glad the lady was able to have quality time with God in the last year of her life. But here’s the sad part. This couple was in their 60s. The husband was a licensed local pastor. Why had someone not taught them this decades ago?

One of the group members disagreed: “We do teach it, but people are in different seasons of life and don’t always hear it.” There’s truth in the “seasons of life” observation, but the fact remains that churches often don’t train people to be “self-feeders.” More about that tomorrow. Stay tuned.

Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors. For whoever finds me finds life and obtains favor from the LORD. (Proverbs 8.34, 35, ESV)

PS Portions of this blog first appeared in my blog Lasting Ministry, May 14, 2019.

Last Wednesday night, I was driving home from a church meeting in Monument, about 10 miles north of where I live in Colorado Springs. It wasn’t raining in Monument, but it was raining pretty hard as I drove south. No rain in Monument meant the setting sun was shining out of the northwest:

And you all know what happens when sunshine mixes with rain:

I was able to shoot this from an exit designed to allow folks to pull off and see Pikes Peak as well as the Air Force Academy. A few minutes later I got his picture from a street near my house:

As I was driving, I consciously brought to mind God’s promise to Noah:

When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. (Genesis 9.14, 15, ESV)