Continuing in Jeremiah, we need to tie up loose ends on King Zedekiah. We saw him in the story of Jeremiah being thrown into the cistern. First Zedekiah gives permission for his officials to do that, then he listens to Ebed-Melech and has him pulled out of the cistern.

Jeremiah gives a final warning to Zedekiah: surrender to the Chaldeans:

But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” (Jeremiah 38.18, 19, ESV)

Zedekiah is more afraid of his own countrymen, doesn’t surrender to the enemy and meets a bad end in Jeremiah 39.

When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went toward the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. (Jeremiah 39.4 – 7, ESV)

It’s hard to know what the best application is for this story other than God’s purposes will stand, and maybe fear-motivated decisions are sometimes (maybe, usually) not the best.

At any rate, Zedekiah’s capture puts the punctuation mark on the captivity. For Judah, it’s over, at least for 70 years!

See, I have set before you today life and good, death and evil. If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. (Deuteronomy 30.15 – 18, ESV)

The LORD, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the LORD rose against his people, until there was no remedy. Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his princes, all these he brought to Babylon. And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels. He took into exile in Babylon those who had escaped from the sword, and they became servants to him and to his sons until the establishment of the kingdom of Persia, to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years. (2 Chronicles 36.15 – 21, ESV)

I wrote yesterday about my disappointment with people who might experience “grief, frustration, and loss” over a few simple changes to service times. I don’t think we’re doing a good job of producing robust and resilient disciples.

They seem to be doing a better job in China. An article by Brian Spegele in the May 20, 2026, Wall Street Journal has this headline: China Is Throwing Christians in Jail, but This Pastor Refuses to Back Down and this subtitle: Ezra Jin kept his church going—and growing—through years of government intimidation. Now confined to a cell, his defiant faith is still rousing believers. The lengthy article, worth the read in its entirety, opens:

Pastor Ezra Jin was just finishing dinner with his elderly mother-in-law in the Chinese city of Beihai last October when more than a dozen police appeared at the door. 

They stormed the apartment, confiscated his phones and computer, and hauled him off to jail.

Since then, he’s been confined to a dank cell at Beihai’s No. 2 Detention Center, cut off from his flock and his family, 8,000 miles away in the U.S. His sin: leading a church that Xi Jinping couldn’t bring to heel.

Here’s the climate in China under Xi:

Authorities once tolerated Jin and others like him, back when China’s economy was thriving and the country was gradually opening up to the world. 

Then Xi took power and began tightening the screws. Officials interrogated churchgoers, threatened they could lose their jobs and pressured landlords who rented space to churches. Authorities demanded surveillance cameras be installed at Zion. Some of Jin’s assets were frozen, and he was barred from leaving China.

Jin refused to back down. After authorities raided Zion in 2018 and shut it down, he took his preaching online using Zoom and other digital tools—and reached more followers than ever, placing the pastor on a dangerous crash course with Xi’s government. 

His arrest was part of one of China’s biggest crackdowns on Christianity in decades. Jin is being held for suspected “illegal use of information networks” related to Zion’s online ministry, along with 17 others associated with the church. 

And how are the believers handling it? The article continues:

The struggle is about more than one man’s stubborn refusal to surrender his faith. 

To a degree many observers thought impossible when China’s leader took power more than a decade ago, Xi has succeeded in using digital surveillance and tough jail sentences to silence activists, lawyers and business leaders who speak out of turn. But he still can’t fully control Christians, who number in the tens of millions in China.

In fact, many believers say the more authorities seek to suppress Christianity in China, the more the faith will spread and grow stronger.

“It’s the highest honor for a Christian, for people like Pastor Jin, being put in prison,” said Sean Long, another pastor at Zion. “That’s exactly the mark of following Jesus.” 

As I say, you can read the article in its entirety, but I think you get my point: I can’t imagine these people being upset about a change in service times!

…so that we may no longer be children…we are to grow up in every way into him who is the head, into Christ. (Ephesians 4.14, 15, ESV)

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (Matthew 5.11, 12, ESV)

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. (1 Peter 4.12, 13, ESV)

I will probably get in trouble for this post, but I am really disturbed about this announcement in a church’s email to its members:

As a reminder… Our new Worship and Sunday Community times go into effect June 7.

• Sanctuary will be at 8:30a and 10:15a.
• Worship Center will gather at 9:30a and 11a.
• Most of our Sunday communities will span 9:45a-10:45a, but several will gather earlier or later.

As we’ve already mentioned… grief accompanies any change. As the church works to smooth out wrinkles over the coming months, please be especially sensitive to those experiencing frustration or loss. Be ready to listen authentically, encourage openness to new things, and pass along relevant comments.

What am I disturbed about? Do you see it?

We are a wealthy, spoiled country whose churches have raised up weak, self-centered “disciples” if changing service times causes someone to experience “frustration or loss.” The rest of the members are called to “listen authentically and encourage openness to new things…”

“…grief accompanies any change.”

Really? What kind of change are we talking about?

• 8:30 Sanctuary, no change.
• 10:00 Sanctuary, goes from 1000 – 11:00 to 10:15 – 11:15. Whoa! 15 minutes later.
• 9:00 Worship Center, goes to 9:30 – 10:30, a whopping 30-minute change.
• 11:00 Worship Center, no change.

I’m having trouble mustering sympathy for “grief” and “frustration or loss” on changing service times. I wrote on May 24 about a mother who came home from a business trip to find her 3-year-old son shot to death by his father who then committed suicide. THAT is worth experiencing “frustration and loss” over! NOT changing service times by a few minutes. (Maybe those of you with pastor’s hearts can help me with this.)

Let’s change the comparison: there are millions of Christians in China who would be delighted to have a building to meet in, and a chance to meet without the threat of their pastor or any of the members being hauled off to prison. More on that tomorrow. Please stay tuned.

Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. (Hebrews 11.35 – 38, ESV)

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. (Philippians 2.3, 4, ESV)

Scripture is filled with examples of little-known people who made a big difference. Paul’s nephew comes to mind. He heard men plotting to kill Paul…

Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” (Acts 23.16 – 21, ESV)

We don’t even know his name! How about Ebed-Melech, the Ethiopian? Heard of him? Me neither until I read Jeremiah 38.

King Zedekiah doesn’t seem to be much of a guy. First he listens to his officials and has Jeremiah imprisoned:

Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. (Jeremiah 38.4 – 6, ESV)

Then, Zedekiah rescues Jeremiah at the bequest of “Ebed-Melech the Ethiopian.”

When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— Ebed-melech went from the king’s house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” (Jeremiah 38.7 – 10, ESV)

So Ebed-Melech forms a team…

Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. (Jeremiah 38.13, ESV)

Jeremiah is still confined but not at the bottom of a cistern! And what does Ebed-melech get for his trouble? A blessing!

The word of the LORD came to Jeremiah while he was shut up in the court of the guard: “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.’ ” (Jeremiah 39.15 – 18, ESV)

“You shall not be given into the hand of the men of whom you are afraid.” Ebed-melech was afraid, but he trusted God and acted in spite of his fear. Therefore, “I will surely save you…because you have put your trust in me, declares the LORD.”

The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. (Nahum 1.7, ESV)

Returning to Jeremiah, we have the story in chapter 36 about how NOT to listen to God’s Word. It opens with Jeremiah dictating God’s words to Baruch who reads it in several public venues. Well-meaning men recognize that repentance is called for, and they also recognize the danger:

And they said to him, “Sit down and read it.” So Baruch read it to them. When they heard all the words, they turned one to another in fear. And they said to Baruch, “We must report all these words to the king.” Then they asked Baruch, “Tell us, please, how did you write all these words? Was it at his dictation?” Baruch answered them, “He dictated all these words to me, while I wrote them with ink on the scroll.” Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.” (Jeremiah 36.15 – 19, ESV)

Then they read the scroll to the king:

Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king. It was the ninth month, and the king was sitting in the winter house, and there was a fire burning in the fire pot before him. As Jehudi read three or four columns, the king would cut them off with a knife and throw them into the fire in the fire pot, until the entire scroll was consumed in the fire that was in the fire pot. Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments. Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. (Jeremiah 36.21 – 25, ESV)

Not only no repentance, blatant defiance. The strategy was “Shoot the Messenger” in Jeremiah 18. Here it’s Burn the Scroll. Of course, burning the scroll won’t make the judgment go away:

Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the LORD came to Jeremiah: “Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. And concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD, You have burned this scroll…

And I will punish him and his offspring and his servants for their iniquity. I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’ ” (Jeremiah 36.27 – 31, ESV)

And there is more work for Jeremiah and Baruch!

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire… (Jeremiah 36.32, ESV)

There will always be kings who think they’re in charge and don’t need God. But it’s not just kings. We all need to read the Word with understanding, repentance and transformation.

Do not merely listen to the word and so deceive yourselves. Do what it says! (James 1.22, NIV)

PS There’s another way to “burn the scroll.” So-called Progressive Christianity (should be Progressive Non-Christianity) has been burning the scroll for some time. See When Marcuse replaced Moses: How progressive seminaries and denominations radicalized and collapsed by Travis Hearne.

A bit long, but stay with me…

I closed yesterday’s “analytics” blog with the idea that the church needs to do more than just count the bodies in the building. Jesus challenged us to be salt and light in the world. An influence. And we can’t do that if we remain isolated.

My friend Mike Metzger pointed out in a recent essay that Pope Leo XIV’s first “encyclical,” Magnificent Humanity: on safeguarding the human person in the time of artificial intelligence attempts to do just that – exert an influence.

Mike’s essay: Dense, Overlapping Networks is short and worth the read in its entirety. He argues that in order to minister well to particular groups of people we should be networking with people from those groups. As one of my math professors would say, “An obviosity.”

By contrast, a number of years ago Mike was a guest at a “faith and work” conference about which he observed, “There didn’t appear to be any businesspeople in attendance at the faith and work conference.”

Striking about Pope Leo’s Encyclical’s debut was that on stage with Leo was Anthropic [an artificial intelligence company] co-founder Christopher Olah. Mike writes:

Leo and Olah, a 33-year-old atheist tech leader, might seem to make an unlikely duo in championing a partnership in developing safeguards for the development of AI. They’re not. For the last 10 years, the Vatican has partnered with networks of tech leaders to address the challenges and opportunities that AI presents. Olah is part of this partnership. On Monday, he highlighted the need for tech leaders to be in dialogue with people who are not motivated by the vast sums of money AI tech companies are chasing — some estimates put Anthropic’s value at about $300 billion — while Pope Leo said the “gravity of the moment” meant the church must lend its moral voice. – Mike Metzger, May 27, 2026 

Mike goes on to point that the church used to exert such influence. He quotes from James Hunter’s 2010 book To Change the World:

Hunter asserted that we’re not changing the world as the early and medieval Church did. She had global impact, changing the world by partnering with dense, overlapping networks of elites and the institutions that they lead – be they people of faith, no faith, or differing faiths.

Back to the encyclical, I can’t say I agree with everything Pope Leo said in the encyclical. For starters, it’s about 90 pages long, so I haven’t read all of it! Some that have like parts of it and have a few reservations. Others wholeheartedly endorse Pope Leo’s overall theme. This piece by Russell Moore of Christianity Today is worth the read in its entirety.

I have read the concluding section, and I really like his personal challenges to believers. I offer you snippets without comment (The numbers refer to section numbers in the document, and I have added bullets for clarity):

• 237. Let us remain faithful to the truth! …
• 238. Let us invest in education, beginning with ourselves! …
• 239. Let us cultivate relationships! …
• 240. Let us love justice and peace! …

241. As we look to the future, I would like to recall the image of Nehemiah whom we chose as our companion and guide at the outset. Nehemiah

• heard the cry of a devastated city,
• brought that pain to prayer,
• discerned before God,
• asked for help,
• received permission to return,
• organized the work,
• confronted internal and external resistance and
• rebuilt the walls of Jerusalem with the assistance of the people, brick by brick.

In this era of digital transformation, I see in him a striking parable of our own vocation, which is not to be passive spectators of social and cultural fractures, nor mere commentators on what is crumbling, but men and women prepared

• to enter the construction sites of history — research laboratories, technology companies, schools, the media, institutions and local communities — in order
• to rebuild what has collapsed and
• protect what is threatened. Like Nehemiah, we too are called
• to unite listening and courage, prayer and responsibility,

so that, even when a technocratic mentality or partisan interests seem to prevail, the human city may become a more fitting place to live.

243. After having considered

• faith, which contemplates the Father’s loving plan;
• love, which unites us …
• hope, which sustains our actions in the world,

the fourth pillar of this program for Christian life is prayer.

Catholic or not (Mike Metzger is, and I am not), this is good stuff. His application of Nehemiah parallels mine in my book Everyone on the Wall.

To return to our original challenge, let’s not be content to win on “analytics.” Let’s be about making a difference through what James Hunter calls “faithful presence.”

You are the salt of the earth…You are the light of the world. – Jesus (Matthew 5.13, 14)

Come, let us build the wall of Jerusalem, that we may no longer suffer derision. – Nehemiah (Nehemiah 2.17, ESV)

A light-hearted sports story with a serious application…

Both Basketball and Hockey are deep into their playoffs, and the Eastern Conference finals in basketball pitted the New York Knicks against the Cleveland Cavaliers. After game 3, this paragraph from ESPN caught my eye:

Cavs coach Kenny Atkinson thinks his team still has a chance against the New York Knicks…In fact, according to the numbers, the Cavs should be winning the series. Atkinson said:

I think analytically, I think we’ve won…we’re two out of three in the expected wins…I don’t know if you guys [the press] follow that – the expected score. We’ve won two out of three.

Really? Cavs have won two out of three…analytically? What does that even mean? When Coach said that, Knicks were leading the Cavaliers 3 games to 0. That’s right, 3 – 0, winning each game by double digits. And despite the Cavs’ coach’s optimism, “We’ve had success against this team before…” you’ll be shocked to learn that the Knicks completed the sweep, winning game 4 by 37 points in Cleveland!

Last time I checked, games are not won on “analytics,” they’re won on points. As legendary and feisty University of Indiana basketball coach Bobby Knight explained once to a reporter: “The team with the most points at the end of the game wins.”

It’s laughable…until it’s not. Sometimes churches insist they’re winning “on analytics.” So many in worship services on Sunday, for example. Meanwhile we don’t seem to be making much headway in our cities. Who’s winning right now?

Maybe we’re not counting the right thing. Jesus told us to make disciples… and make a difference in the world.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28.18 – 20, ESV)

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. (Matthew 5.13 – 15, ESV)

The Church used to be better at making a difference. Stay tuned.

Sunday’s blog about the Eric Church Commencement Address at the University of North Carolina contained this promise:

The people who tend to their faith in ordinary seasons do not come undone in the extraordinary ones. They still hurt. They will still sit in hospital waiting rooms asking unanswerable questions at 3 in the morning, but they have a foundation to return to. – Eric Church

Bob Edelstein, who served in the Marines during the Viet Nam era, was my across-the-street neighbor in Monument, CO, from when we moved there in 2006 until Bob and his wife, Theresa, moved to Idaho in late 2018. He was my go-to guy from the first day when he helped me get my natural gas working. Once, he did an emergency install on a new microwave when I had out-of-town guests coming and couldn’t wait for the contract installers. It was a 4-5-hour project over two days. He was also adept at trapping pocket gophers in my yard. Part of his work included professional writing, and he was kind enough to proofread my books. Along the way I took him to several Navigator men’s conferences, and he developed the habit of Daily Time with God.

Out of the clear blue, he got shocking news, which he immediately shared with me:

Hi Bob,  while visiting here in CA, Theresa’s daughter, who is an ER trauma nurse, noticed Theresa’s slurred  speech and whisked her off to the ER.  She was admitted immediately.  After 4 days of testing they found suspect nodules in her lungs plus ALS.  She has been given a great gift – time to get things in order.  But a tough time ahead.  Thank you, brother.

They live in rural Idaho about an hour north of Boise, so when I stupidly asked when they were going back to Idaho from their California vacation, he wrote:

We will not be returning to Idaho (except perhaps for a short vacation visit or two).  She wants to spend her few remaining good months with family.  Plus her care will soon be more than I can handle alone.

We will relocate immediately to the Sacramento area to continue her healthcare here.  UC Davis Teaching Hospital – where we spent last week – is exceptional, and her neurologist and team are outstanding.

Wow. Life turns on a dime, doesn’t it? From a routine family visit to “get your affairs in order.” We were exchanging emails the day the Eric Church blog was scheduled to come out. I told him about the quote above and added:

You’ve been doing that: investing in your faith in your daily time with God. Now it’s time to collect the dividends.

I don’t know where those sentences came from. I’ll chalk it up as a God thing. Bob is a savvy investor, so the concept will resonate with him…and with us, I hope. To paraphrase Eric Church, we must invest in our faith in the ordinary times so that it (and our awareness of Jesus’ presence) will be with us in the extraordinary times. That is, we can collect the dividends on our investment.

The first evidence of Bob’s dividend of faith and resilience is his assessment of their situation: She has been given a great gift – time to get things in order.

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22.31, ESV, emphasis mine)

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Hebrews 11.6, ESV, emphasis mine)

Yesterday, we remembered those who have died in service to their country. Today I want to honor a veteran who wasn’t killed in battle, but who gave her life…

I wrote on May 17 about the Nobel Laureate who spoke at the University of Texas graduation ceremony for Natural Sciences. Why was I there? Way back in 2018, Quinton Williams, a young student, competed in the Soifer Mathematical Olympiad, which I have helped judge since 1989. Quinton got second honorable mention his first year, and I met his mother at the Awards Ceremony. Ruth Williams was an active duty colonel in the Air Force, serving in the medical field.

I began to have near weekly conversations with Quinton about mathematics, including after his mother was transferred, and they moved to Sacramento. Time flies, and Quinton graduated from the University of Texas on May 9 with a BS in Chemistry.

As Ruth and I were sitting in the arena, waiting for the ceremony to start, I asked her how long she had served in the Air Force. I was shocked:

43 years

43 years?! How is that possible? “I enlisted when I was 17. I wasn’t commissioned as an officer until my early 30s.” Wow. 43 years, from age 17 until she was 60. She’s 63 now. By contrast, I served from age 23 to age 43. I don’t know about the marriage that produced Quinton, her only child. When I asked Quinton once about his father he said, “I don’t have one.”

Single mother, nurse practitioner, squadron commander, command nurse, caregiver to her mother who lived with them and just passed away last November, it’s been tough as you might imagine. Although she owns houses in Montgomery, Alabama (Quinton was born in Montgomery while June and I were there 2001 – 2006), and Colorado Springs, she’s temporarily living in Portugal. Why Portugal? I asked. “I went there to find peace.” Did you? “Yes.”

I’ve told you all I know, but suffice it to say I found Nobel Laureate James Allison inspiring, AND I find Ruth Williams inspiring. If she decides to move back to Colorado Springs, her house won’t be far from where we live. I will see her again.

She rises while it is yet night and provides food for her household… She considers a field and buys it… She dresses herself with strength and makes her arms strong…Strength and dignity are her clothing, and she laughs at the time to come…Many women have done excellently, but you surpass them all. (Proverbs 31.15 – 17, 25, 29, ESV)

It’s Memorial Day, and some of you have come to look forward to remarks by our former pastor John Ed Mathison. Why try to reinvent the wheel?

I have a friend, well into his 80s, who will have done what this soldier is doing – putting flags at the graves of veterans.

Now, on to John Ed…

We can casually sit back and enjoy backyard barbecues, boat rides, and beach bashes, but the meaning of Memorial Day is that almost 1.5 million men and women have died so that you and I might enjoy our freedoms. We look to Thanksgiving as a day when we pause to give thanks for the things that we have. Memorial Day is a day when we pause to give thanks to the people who fought and died for the things we have. – Dr. John Ed Mathison, May 25, 2022

And let’s add a paragraph from Elliot Eisenberg, the “Bow-tie Economist” who writes a daily 70-word blog:

While Memorial Day is now all about cookouts and travel, it’s the national holiday honoring military personnel who died defending our freedom; Veterans Day honors all who’ve served. Memorial Day was first recognized as “Decoration Day” in 1868, shortly after the Civil War. In 1971, it was formally made the last Monday in May. Spend at least a moment giving thanks to those who gave their lives. – Elliot Eisenberg, May 22, 2026

…and Jesus:

Greater love has no one than this, that someone lay down his life for his friends. (John 15.13, ESV)